The first and most obvious thing to say about the “Intellectual Dark Web” is that it is an awfully pretentious and self-serving name. The odour of smugness that it emanates is symptomatic of a deeper rot: a self-satisfied Whiggishness that encourages its adherents to think themselves paragons of epistemological rectitude. This means a lot of liberal and positivist platitudes are elevated to the realms of deep profundity, and glib bandwagon leapers like Dave “let’s talk about talking about ideas” Rubin are elevated to the realms of intellectuals. Perhaps this is a less political than aesthetic problem. Can you restrain your cringe when Michael Shermer tweets, of the uninspiring New York Times columnist Bari Weiss:
Do you have Weissophobia? There’s something you can take for it: reason-contin and science-codone. But be careful: [Wiess’] writings are addictive.
Am I petty? Yes, perhaps. But this self-satisfaction bleeds into IDW analysis, such as Sam Harris’ stubborn misunderstandings of moral philosophy, or Christina Hoff Sommers’ adamantine obliviousness to cultural trends.
Still, I like a lot of people on the Intellectual Dark Web. Quillette is an excellent magazine; not just because, and sometimes in spite of the fact, that they publish me. Jordan Peterson is an interesting man with a lot of valuable advice. Joe Rogan has a very entertaining podcast.
More importantly, the Intellectual Dark Web is right where a lot of other influential people are wrong. Its members are far from uniform in their opinions but there are basic premises they share. First, and most importantly, debates of factual matters should not be encumbered by censorship. Second, social inequalities cannot be wholly explained by structural discrimination. Third, social science has taken an anti-scientific, reductionist and authoritarian turn towards Marxian and third worldist analysis.
Those premises, which would be hard if not impossible to frame as controversial for the average man or woman, are still anathema for the contemporary left. It is obvious from Henry Farrell’s recent Vox essay that the enormous range of factual premises and moral preferences which people who accept these propositions might hold, ranging from those of the liberal Steven Pinker to those of the Alt-Right Richard Spencer, are, for him, if not equivalent then eerily similar in ideological terms. Farrell seriously thinks a movement helmed by Jewish intellectuals like Bret and Eric Weinstein, Sam Harris and Christina Hoff-Sommers might collapse into quasi-fascism. A challenge to the closed-minded hard left consensus that prevails in the universities and seeps into social and corporate life is welcome even if it is so far from being optimal. At least I can be sure most members of the Intellectual Dark Web would take my criticisms with good grace, whereas I suspect five minutes with the average leftist would be enough to provoke a storm of coffee mugs.